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In the beginning was the word; in the beginning was Plato’s apocalyptic biography of the Son of God. Plato has given to the world a real, true to life account of the prelife, lifetime and postlife of the Son of God. In this episode I will present parts from that account. Join me

Mr Hart will read from one of his works. Tune in, get involved, and let’s do some plato!

The Son will do some plato: he will read from one of his books showing the close, strong, and visible relationship between plato’s dialogues and king James content. This information increases knowledge, and it greatly increases our understanding of the dialogues and king James bible content.

I will read from one of my books. Join me.

In his Apology, Plato says, 1) I would ask you not to be surprised at this, and not to interrupt me; 2) and I must remind you that you are not to interrupt me. Obviously he says in those two statements, do not interrupt him. Being said twice, the statement draws attention to itself. So

I will deliver part two, and complete the work, plato’s Apology On EXhibition.

Yes, this episode gets deep into. Plato’s belief and what he stands for, some very strong statements are made. This gets into the true nature of Plato’s philosophy, his devotion, his aim, who he’s working for, and more. It’s gonna be a good one, tune in.

I will conclude the Gorgias exhibition. Hear what he saids of the rhetorician.

This episode is to the gentiles. I present to them an offering of peace. I call for a cessation of hostilities and many other pertinent things. On my desk calander I see they are calling today – peace day.

Plato’s Gorgias is a wonderful dialogue. The question is, what has Gorgias to do with the King James Bible? Does plato speak directly/indirectly to and of God? Is there any hidden thing(s) in Gorgias that is significant to the people? The King James Bible says, that which is hid shall be made known. Gorgias is